CHURCH PLANTING IN NIGERIA: ISSUES AND PROSPECTS
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- 1-5 Chapters
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- NGN 3000
BACKGROUND TO THE STUDY
Christianity in Nigeria which has led to planting of churches dates back to the 16th century when the Portuguese introduced Latin Christianity in Benin and Warri. Looking at Christianity from that early beginning to the present time, many stages of development had taken place resulting to the planting and growth of churches (Adesanya, 2004). Several Christian churches abound here and there. However, the researcher will examine issues and prospects of church planting in Nigeria.
Church planting is a process that results in a new (local) Christian church being established as corroborated in 1 Corinthians 3:6 which says “I planted, Apollos watered, but God gave the growth” and Matthew 28:18-20 which says “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” It should be distinguished from church development, where a new service, new worship center or fresh expression is created that is integrated into an already established congregation. For a local church to be planted, it must eventually have a separate life of its own and be able to function without its parent body, even if it continues to stay in relationship denominationally or through being part of a network as seen in Acts 12:24 that says “But the word of God increased and multiplied”.
Christians especially the missionary and clergy men have always believed that the most effective way to reach the world for Christ is by starting new churches and Matthew 28:18-20 which says “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” supports this. This is why every people group and community needs a church. According to many scholars, the church is the hope of the world which is why they are committed to building missionally-minded, transformational churches among every people group and community in the world.
Our global society today is undergoing significant constant proliferation and planting of churches which have brought not only changing values, but also greater source of solutions to people’s problems, this is supported by the Bible in Acts 20:28 that reads “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.” This rapid multiplication of churches is borne out of the understanding that in Nigeria, there is freedom of religious worship. Central to the constant planting and proliferation of churches is the issues of its environmental effects on the people in the society and the prospects as it’s provide solution to peoples problems which this research is out to address. To an observant mind, the pace at which churches are spreading like a wildfire in Nigeria is alarming. In the country, there is freedom of worship, places of worship are full, pilgrimages are over-booked and there is evidence of religious expansion all over the places just as the Bible instructed in Luke 14:23 which says “And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.”
Many people were cashing in on the situation of massive church planting, as they launch new religious organizations and societies. There is evidence that many are just charlatans looking for a means of livelihood. Many are perhaps genuinely religious. But it is obvious that our society has not become upright. It certainly has not become peaceful. There have been and still many hot and cold wars in the name of religion (Fayomi, 1993). Churches are noted to be springing up at an alarming and unprecedented rate in all available spaces, shops and uncompleted buildings. Worship come up in warehouses, hotels, abandoned cinema buildings, studios and other public places. It is a common sight to see a minimum of fifty different churches on a street of four kilometres long. This may paint a terrible picture, but such is the present spate of church proliferation and planting in the country.
In a statement made by Ogidi (1997), he categorically asserts that, “Nigeria is a country with easily the largest number of churches per capital in the world.”(Ogidi, 1997). Fayomi (1993) also described Nigeria as “a fertile soil for the growth of independent churches.”(Fayomi 1993). In urban cities and even rural areas, for lack of space and accommodation, six or more different churches could make do with a storey building. Such is the present state of events all over Nigeria. For example, in Ekiti State, as rightly observed by Tokunbo (2007), there are well above one hundred and fifty-seven Pentecostal denominations alone between 1970 and 2004 (Tokunbo, 2007). More parishes and new religious movements continue to be springing up each passing day. The spiritual discernment reportedly used by the Pastors and leaders planting churches in Nigeria is, “We prayed about it, and God said go and establish your own church.” Very often, one cannot compete with the self-proclaimed revelations and answers to prayers received by leaders looking to baptize their whims in God-talk. The phrase is usually evoked to silent objections and avoid careful teaching and accountability. And apparently, its use is on the rise, “God told me so” is now perhaps the dangerous four-word-sentence uttered by church leaders and planters. Several factors have been found to be responsible for this massive church planting. They include economic recession, rapid evangelization, beliefs and practices, unhealthy rivalry, genuine thirst for spiritual nourishment, theological issues, fanaticism, leadership tussle and the likes (Falayi, 1998).
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